Church of the Life-Giving Trinity in Chashnikovo. Newspaper Orthodox Life. Orthodox portal Peace be with you! Trinity Church in Chashnikov timetable

there is such a church. It's not common for me. It is “hereditary” My whole family was baptized in it and got married in it. From the bottom I think..

Chashnikovo estate (Chashnikovo Naryshkin, Solnechnogorsk district). In the distant past, Chashnikovo of the Naryshkins was a remote place near Moscow, which today finds itself next to the ultra-modern Sheremetyevo airport complex. In the Solnechnogorsk region, not far from each other, there are two villages called Chashnikovo. In local history literature, they are distinguished by the most famous former owners - the Sobakins and Naryshkins (ancestral estates of nine villages: Puchkovo, Katyushka, Nosovo, Perepechino, Shemyakino, Isakovo, Novoselki, Dubrovki and Melisarovo). Most of these settlements still exist today. The name of both villages was given by the Novgorod merchants Chashnikovs - representatives of Novgorod merchants who maintained trade relations between Moscow and Veliky Novgorod, and through Novgorod with the Baltic states. Under Grand Duke Ivan III, the Chashnikovs, along with other Novgorod boyars, were evicted from Novgorod to the cities of Moscow land. The Chashnikov surname is mentioned in business papers of the 15th century; apparently they were major moneylenders of the time. The Trinity Church in the village of Chashnikovo, which belonged to the Naryshkins, was first mentioned in documents from the Archive of the Ministry of Justice under 1585. as “stone with five tops,” but, judging by a number of architectural features, it was built earlier, closer to the beginning of the 16th century. The same documents indicate that the village of Chashnikovo on the Alba River at that time belonged to the boyar Nikita Romanovich Yuryev. The Trinity Church is four-pillar, cross-domed, covered with planks, and the domes were tiled. The belfry rose above the western wall. The church is devoid of altar apses, which is a unique feature for its time. In 1688, Lev Kirillovich Naryshkin, uncle of Peter I, became the owner of Chashnikovo. Under the Naryshkins, at the end of the 17th century, the dilapidated church was reconstructed, and the features of the “Moscow” or “Naryshkin” baroque were given to it. The walls of the main volume and small drums are being built on, side chapels and a porch are being added. The old belfry was dismantled and a new small hipped bell tower with a belt of carved patterns in the Baroque style was erected in its place. The temple itself is also decorated with false zakomars with baroque shells inside. The slit-like openings were blocked, and instead of them, octagonal windows were cut into the walls. New spherical domes are also being installed. The Naryshkins owned the village until 1796, after which it passed to the collegiate assessor Alexander Mitrofanovich Karepin, under whom some alterations were made to the interior decoration of the temple. The last known owner of the village was merchant A. T. Denisov (since 1890). In 1895 on the western side of the church, according to the design of architect A.A. Latkov, a separate new brick bell tower in the pseudo-Russian style is being added, craftsmen N.M. Safonov are updating the paintings and rewriting the icons for the main iconostasis. Iconostases from the mid-19th century are preserved in the chapels. The main altar of the church is Trinity, the side altars are Alekseevsky (right) and Vladimir (left). The construction of these chapels is associated with a legend about the participation in the fate of the temple of Tsar Alexei Mikhailovich Romanov, who once, while hunting in these parts, saw an abandoned church and, considering this a sign of God, ordered it to be renovated and two chapels built: one in the name of Holy Mother of God in honor of her Vladimir Icon, the second - in the name of her saint, Alexei the man of God. The king ordered the temple itself to be consecrated in the name of the Life-Giving Trinity. Apparently, this is still a legend, since the church was renovated and acquired chapels and a bell tower under L.K. Naryshkin. The church is clearly visible from the other side of the river cutting through the village, from the rural streets, which are quickly being built up with new cottages. In addition to the temple, another ancient building has been preserved in Chashnikovo - a former parochial school, the red brick walls and dark roof of which are visible from afar next to the blue domes of the Trinity Church. The facade of the two-story building facing the church was decorated with a risalit. The school was built in 1898, possibly according to the design of the then famous architect A.A. Latkov, who also built a new church bell tower, and is also known for the construction of the Trinity-Sergius Lavra in the beginning. XX century, the cathedral in Khotkov. After 1917 the school was transferred to general education status after the Great Patriotic War was transformed into an elementary school, and in 1993. closed due to insufficient number of students. The building is currently occupied by a company that has surrounded the area with a high fence.

In the 16th century Chashnikovo on the river Albe was the patrimony of Grigory Stepanovich Sobakin, uncle of Ivan the Terrible's third wife, Marfa Vasilievna Sobakina. Then the village was owned by Prince Ivan Yuryevich Tokmakov, the 2nd governor in Smolensk in 1581, in 1583 the governor in Novosil, in 1585 in Mtsensk, killed in 1591 during the storming of Narva during the Russian attack on a breach in the wall.

Until 1586, the village belonged to the boyar Nikita Romanovich Yuryev, the brother of Tsarina Anastasia Romanovna, the first wife of Ivan the Terrible, who, dying, entrusted his sons Theodore and Dimitri to some of the closest boyars, including him. Until his illness in 1584, Nikita Romanovich, uncle of the Tsarevich and later Tsar Theodore Ioannovich, enjoyed the strongest influence. He took part in the Swedish campaign of 1551, was a governor in the Lithuanian campaign (1559 and 1564-1567), a boyar and butler (1563), died in April 1586. At that time there was a stone church in the village of five peaks, chapel of Alexy the Man of God..." Perhaps it was built at the beginning of the 16th century.

After Nikita Romanov, the village in 1623 belonged to his son Ivan (the steward in 1591, under Tsar Boris Godunov in 1601 he was exiled to Pelym, where he was kept chained to the wall, in 1602 he was transferred to Nizhny Novgorod. False Dmitry I granted him the title of boyar.

In 1606, Ivan Nikitich, the governor in Kozelsk, defeated in a battle on the river. Vyrke to the governor of False Dmitry II, Prince of Mosalsky.

In 1610 - one of the seven boyars who ruled the country (Semiboyarshchina). Until October 1612 he was in besieged Moscow. At the council of 1613 he was one of the candidates for the throne.

After his death in 1640, I.N. Romanov, the village passed to his son Nikita Ivanovich (a chashnik in 1644, a boyar in 1646). The people loved him, petitions were sent to him from different cities asking for intercession.

In 1648, he stopped an uprising caused by the selfish and inept management of the boyar Boris Morozov.

In 1654 he was with the sovereign on the Polish campaign and died on the way. The village was included in the palace department.

In 1688, Chashnikovo was in the possession of Lev Kirillovich Naryshkin (1664-1705), who came from an old noble family known since the 15th century, the brother of Natalya Kirillovna, the second wife of Tsar Alexei Mikhailovich. Lev Kirillovich - boyar (1687), chief Posolsky Prikaz (1698-1702), member of the council of four boyars who ruled the state during Peter's first trip abroad (1697-1698), his favorite uncle. The style he created is known in architecture - “Naryshkino” baroque.

Only in last years life he fell out of favor. He set about restoring the dilapidated church. Quadruple walls and small drums were added, chapels, a porch and a hipped bell tower were added to replace the dismantled wall belfry, the temple received a decorative completion in the form of a belt of false zakomaras filled with shells, spherical domes and octagonal windows instead of the laid-in slit-like openings.

After Lev Kirillovich Naryshkin, the village passed to his eldest son Alexander (1694-1746) according to a division with his brother Ivan. Alexander Lvovich (1694-1746) - active privy councilor (from 1740), cousin of Peter I, who in 1708 sent Alexander and Ivan, who remained orphans, abroad to study navigation. In England the brothers were received with honor.

From 1709, Alexander lived in Holland, studied ship rigging, served on Dutch warships, and sailed to Spain and the Mediterranean Sea.

In 1715-1721 lived in Italy and France. Returning to Russia in February 1721, in May of the same year he was promoted to lieutenant, assigned to serve in the Admiralty Office for crew affairs and was under the direct command of Peter I, who loved him very much and usually called him Lvovich. Since October 1721, Alexander has been a captain of the 3rd rank.

In January 1722 he was appointed director of the St. Petersburg Maritime Academy and head of schools in Moscow and the provinces; in November 1725 he was promoted to Schoutbenacht.

In May 1725, he was appointed president of the State Office, and when it was subordinated to the Chamber College in July 1726, he was appointed president of the latter and director of the Artillery Office. With the accession of Peter II (May 1727), Naryshkin, due to enmity with His Serene Highness Prince A.D. Menshikov suffered disgrace and exile to one of his villages. After the arrest and exile of A.D. Menshikov (September 1727) returned to the court again. A critical attitude towards the young emperor and his entourage once again brought Naryshkin into disgrace: in January 1729 he was exiled to the Tambov province. Empress Anna Ioannovna returned him from exile; from September 1731 to April 1733, Naryshkin was president of the Commerce Collegium.

In 1732 he received the rank of Privy Councilor.

In July 1732, he was appointed to be present at the hearing of the reports of the Patrimonial Collegium.

In 1733 he became a senator.

Since 1736 - President of the Palace Construction Office and Director of Imperial Buildings and Gardens. At the beginning of 1737, he was included in the General Court of the Senate over Prince Dmitry Mikhailovich Golitsyn.

In November 1740 he was promoted to actual privy councilor. After the accession of Elizabeth Petrovna (November 1741), Naryshkin was appointed to the commission of inquiry into those who ruled Russia under ruler Anna Leopoldovna B.Kh. Minikh, A.I. Osterman, M.G. Golovkin and others. Until the end of his life, Naryshkin was present in the Senate, where he never played a significant role, but, possessing a firm and strong character, enjoying great honor and respect as the cousin of the reigning empress, he was, according to foreigners, in the position of a prince of the blood. He had the orders of St. Alexander Nevsky (1734) and St. Apostle Andrew the First-Called (1742). He died at the age of 52.

From his marriage with Countess Elena Alexandrovna Apraksina (d. 1767), daughter of the navy captain, Count A.P. Apraksin (nephew of Queen Marfa Matveevna), who in 1749 received the court title of lady of state, and in 1759 - chamberlain, had children of Alexander (1726-1795, Chief Marshal, Chief Schenk, owner of the village of Chashnikovo), Lev (1733-1799), Chief of the Horse, he owned the village since 1796 after the death of his brother), Natalya (1729-1760, married to Lieutenant General S.N. Senyavin), Maria (1730-1780, married to Senator, Actual Privy Councilor M.M. Izmailov), Agrafena (married to Senator N.I. Neplyuev). In the middle of the 19th century. the village was owned by A.M. Ka-renin. In 1890 - merchant A.T. Denisov. bell tower, built around 1895 according to the design of the architect Alexander Afanasyevich Latkov (1959-1949)

In 1895, the temple was consecrated after renovation by a native of the village, treasurer of the Trinity-Sergius Lavra and editor of the Trinity Leaves, Archimandrite Nikon (Rozhdestvensky, 1851-1918, from 1907 Bishop of Vologda, member of the State Council, from 1912 member of the Holy Synod , since 1913 archbishop, chairman of the publishing council at the Synod).

At the same time, the manufacturer Krestovnikov built a chapel in the village of Puchki (which was previously part of the parish of the Trinity Church, now in the Mytishchi deanery), and services are now held here.

Stone Trinity Church is mentioned for the first time in the Scribe books of the year: “A village on the Alba River... in the village there is a stone church of the Life-Giving Trinity with five peaks, and the limit of Alexei the man of God, and the courtyard of the priests Semenov, and the courtyard of the church deacon, and the courtyard of the estates, the clerk lives in it, and the courtyard of the servants.”, but a number of constructive and architectural-artistic techniques closely connect the monument with the Moscow buildings of Italian masters, which allows its construction to be attributed to the beginning of the 16th century.

To the west of the church there is a second, gate bell tower built in the pseudo-Russian style around 1895. At the same time, the manufacturer Krestovnikov built a chapel in the village of Puchki (which until 1992 was part of the parish of the Trinity Church).

This year the temple was taken under state protection as a cultural monument of federal significance.

IN post-revolutionary years the temple did not close.

Architecture

A brick four-pillar, five-domed temple, one of the oldest rural churches in the Moscow region. In the 1690s, it was rebuilt in the spirit of the Moscow Baroque, a porch with Alekseevsky and Vladimirsky chapels, and a hipped bell tower were added. The temple has a separate multi-tiered bell tower built in pseudo-Russian style.

Shrines

• icon of St. Sergius of Radonezh with a particle of relics and hair
• Icon of the Mother of God “Quick to Hear”, painted and consecrated on Holy Mount Athos
• icon of the great martyr and healer Panteleimon, painted and consecrated on the holy Mount Athos
• icon of the saint

The Trinity Church in the village of Chashnikovo, located five kilometers west of the Lobnya station of the Savelovskaya railway, is very unique. The first publication in the Moscow Diocesan Gazette, signed with the pseudonym N-ai R-ii, belongs to the famous historiographer of the last century I. Tokmakov. While giving a description of the Chashnikov church, the author does not undertake to establish the date of the appearance of the temple building in the ancient village. According to local legend, the church was discovered dilapidated by Alexey Mikhailovich while hunting in the surrounding area. Therefore, the date of construction of the Temple could be attributed to the 16th century.

The Trinity Church was first mentioned in stone in the Scribe books of 1585. At the end of the 17th century, the building was reconstructed and in its appearance acquired the features of the Moscow Baroque. The brick four-pillar, five-domed temple belongs to the type of cross-domed structures. The temple was covered with planks and roof tiles. A belfry was located above the western wall. The church has no apses. This feature, unique for the era and this type of religious buildings, sets it apart from a number of similar buildings of that time. An interesting detail of the monument is the ceramic frieze with teratological patterns decorating the eastern facade, reminiscent in design of the frieze of the Cathedral of the Chudov Monastery in Moscow.

In 1688, the village of Chashnikovo came into the possession of L.K. Naryshkin, who began to renovate the dilapidated church. The temple received a decorative finish in the form of a belt of false zakomaras filled with shells, spherical domes and octagonal windows instead of blocked slit-like openings. In the middle of the 19th century, the church was united with the chapels by wide arched passages, and at the same time its erasers and vaults were covered with paintings. In 1895, the painting was updated and icons for the main iconostasis were painted by N.M. Safonov in the so-called “ancient style”. The side-side iconostases are from the mid-19th century.

The temple in the name of the Most Holy Trinity of the village of Chashnikovo with side chapels - on the right in the name of the Venerable Alexy the Man of God and on the left in honor of the icon of the Vladimir Mother of God.

From the memoirs of Evgenia Nikolaevna Makeeva: “Our family came to the village of Chashnikovo in 1936. The Church of the Holy Trinity in the village of Chashnikovo was the home church of the Romanovs. Nearby there was a house and a park. The park was planted with linden, birch, spruce, and oak alleys. During the time of the Krestovnikovs, in 1895, a bell tower, a parochial school, and houses for teachers were built.

The family settled in a room under the bell tower; two nuns from the former convent in Katyushki lived nearby. Our father Nikolai Viktorovich Korennoye (born in 1880) is a mitred archpriest Father Nikolai (he worked in the church until 1957 - before retiring), and in 1947 his father received the medal “For the Defense of Moscow”. Mother - Elizaveta Pavlovna Korennova (born in 1888) graduated from the Filaretov Women's School - sang in church, raised children, and there were nine of them (four sons and five daughters). They didn’t take their sons for military service, it was also difficult for them to go anywhere to study, since their father was a priest, but two of the brothers, Alexander and Sergei, were also taken to the front - they died.

On June 16, 1941, Evgenia Nikolaevna passed the last exam in the eighth grade of the Chashnikovsky school. She continued her studies at the Krasnopolyansk school in 1942. To school we walked along the river bank to Nosovo, then across the river and past the cemetery to the school.

On the collective farm "Chashnikovo" the chairman was Pyotr Grigoriev. The priest’s family did not belong to the collective farm and the parents did not receive food cards, so Evgenia Nikolaevna worked on the collective farm, doing the harvesting, mowing, digging potatoes, and doing other agricultural work. In 1942, she was on the labor front - during the construction of the railway from Iksha to Povarovo, laying rails. One day, back in November 1941, I went to Krasnaya Polyana to buy bread. We came across soldiers on firewood and said that there were Germans in Polyana. Then a German plane arrived, and the soldiers began to shoot at it, the plane flew away. In the forest where the airport is now, a Katyusha stood and fired at the Germans in Krasnaya Polyana. In preparation for the attack Soviet troops Siberians in short fur coats, big and strong, came to Krasnaya Polyana in Chashnikovo. In winter, after the end of the fighting, local residents began to collect the dead soldiers to bury them. Residents of Chashnikovo collected on the Nosovsky field. It was hard, there was only one horse, and women and children worked."
Evgenia Nikolaevna graduated from the Faculty of Economics of the Institute National economy them. Plekhanov. She worked in her specialty, and after retiring she was elected elder at the church in Chashnikovo, where she worked for more than 20 years.

Information - from the exhibition of the Museum of the History of the City of Lobnya

The Trinity Church, built in the village of Chashnikovo, Solnechnogorsk district, is mentioned in the Scribe books of 1585. At the end of the 17th century, the owner of the estate L.K. Naryshkin, brother of Tsarina Natalya Kirillovna, mother of Peter I, renovated the dilapidated church, added chapels, a porch and a hipped bell tower.

The Church of the Life-Giving Trinity was built in the beginning. XVI century, according to its stylistic features, it belongs to the temples erected by “Fryazhsky” (Italian) masters. The church is four-pillar, five-domed, cathedral cross-domed type. A distinctive feature is the absence of altar apses and the terracotta belt on the eastern facade. The “stone stone of the five peaks” has been documented since 1585, when Chashnikov was owned by the boyar Nikita Romanovich Zakharyin-Yuryev, brother of Ivan the Terrible’s first wife, Anastasia Romanovna.

In 1688-1690s. The temple is being reconstructed by L.K. " shells", the shape of the heads was changed from helmet-shaped to spherical. Under the collegiate assessor A.M. In Karepin, the interiors were partially redone, in particular, the aisles are connected to the main room by wide arches. In 1895, the church was painted by a team of Palekh craftsmen N.M. Safonov and painted icons “in the ancient style” for the main iconostasis. During Soviet times, the temple was not closed. Unfortunately, no authentic antiquities have been preserved in the interiors. The oldest iconostasis is the Vladimir chapel in the traditions of classicism of the first half of the 19th century. The paintings of the Paleshans were also practically recorded already in 1970.

In 1895-1898, at the expense of the Krestovnikov manufacturers, according to the design of the architect of the Trinity-Sergius Lavra A.A. Latkova is building a multi-tiered gate bell tower in the “Russian” style, as well as a parish school building.

The Church of the Holy Trinity in the village of Chashnikovo, Solnechnogorsk district, is an object cultural heritage federal significance (formerly a historical and cultural monument of republican significance) (Resolution of the Council of Ministers of the RSFSR dated 08/30/1960 No. 1327, Decree of the President of Russia dated 02/20/1995 No. 176). The bell tower of the Church of the Holy Trinity (stand-alone) in the village of Chashnikovo, Solnechnogorsk district, is an identified object of cultural heritage (Order of the Ministry of Culture of the Moscow Region dated 02/18/2004 No. 25-r).

Current address: Lunevskoye rural settlement, Chashnikovo village (not to be confused with Chashnikov, Peshkinsky village).

The name of the ancient village was given by the Novgorod merchants Chashnikovs, who carried out trade relations between Moscow and Veliky Novgorod. Under Grand Duke Ivan III, the Chashnikovs, along with other Novgorod boyars, were evicted from Novgorod to Moscow land. Apparently, they settled on this land, taking possession of this estate not far from Moscow. Here, in the village of Chashnikovo, a wooden church was built, which has not survived to this day.

The stone Trinity Church was built for the first time on the site of a dilapidated wooden one and was mentioned in the Scribe books of 1585, but a number of constructive and architectural and artistic techniques closely connect the monument with the Moscow buildings of Italian masters, which allows its construction to be attributed to the beginning. XVI century In the 80s of the 16th century, the village was owned by the boyar Nikita Romanovich Zakharyin-Yuryev. It is known that the church had a chapel in the name of the holy righteous Alexis, the man of God. The Trinity Church at that time was four-pillared, cross-domed, covered with planks, and the domes were tiled. The belfry rose above the western wall. The church was deprived of altar apses, which is a unique feature for its time.

In 1688, Lev Kirillovich Naryshkin, uncle of Peter I, became the owner of Chashnikovo. XVII century the dilapidated church is being reconstructed, it is given the features of the “Moscow” or “Naryshkin” baroque. The walls of the main volume and small drums are being built on, side chapels and a porch are being added. The old belfry was dismantled, and a new small hipped bell tower with a belt of carved patterns characteristic of the Moscow Baroque style was erected in its place. The temple itself is also decorated with false zakomars with baroque shells inside. The slit-like openings were filled in, and instead of them, octagonal windows were cut into the walls. New spherical domes are also being installed. The Naryshkins owned the village until 1796, after which it passed to the collegiate assessor Alexander Mitrofanovich Karepin, under whom some alterations were made to the interior decoration of the temple. The last known owner of the village was the merchant A.T. Denisov. Chashnikovo belonged to him from 1890-1917.

In 1895, on the western side of the church, according to the design of the architect Alexander Afanasyevich Latkov, a free-standing red-brick gate bell tower in the pseudo-Russian style was built, and a team of icon painters led by the iconographer N.M. Safonov updated the paintings and rewrote the icons for the main iconostasis. In the chapels, it was decided to “renew” the iconostases. XIX century. The main altar of the church is Trinity, the side altars are Alekseevsky (right) and Vladimir (left). Associated with the construction of these chapels is a legend about the participation in the fate of the temple of Tsar Alexei Mikhailovich Romanov, who once, while hunting in these parts, saw an abandoned church and, considering this a sign of God, ordered it to be renovated and two chapels to be built: one in the name of the Most Holy Theotokos of the Vladimir Icon , the second - in the name of his saint Alexy, the man of God. The king ordered the temple itself to be consecrated in the name of the Life-Giving Trinity. Apparently, this is still a legend, since the church was renovated and acquired chapels and a bell tower under L.K. Naryshkin.

In the post-revolutionary years, the temple did not close. In addition to the temple, another ancient building of the former parochial school has been preserved in Chashnikovo, the red brick walls and dark roof of which are visible from afar next to the blue domes of the Trinity Church. The facade of the two-story building, facing the church, was decorated with a risalit. The school was built in 1898 according to the design of the then famous architect A.A. Latkov, according to whose design the gate bell tower was built next door. Primary School was closed in 1993 due to insufficient numbers of students. The building is currently occupied by an organization that has surrounded the area with a high fence.

http://www.hramy.ru/solnechogorsky/chashnikovo

The village of Chashnikovo in 1585 was in the patrimony of “boyar Nikita Romanovich Yuryev, which was previously in the patrimony of Grigory Stepanov’s son Sobakin, and after that it was in the possession of Prince Ivan Yuryevich Tokmakov, and in the village there is a stone church of the Life-Giving Trinity, about five peaks, yes the chapel of Alexei the man of God, and the courtyard of the priests Semenov, and the courtyard of the church deacon, and the courtyard of the estates, the clerk lives in it, and the courtyard is served.” After Nikita Romanovich, this village belonged to his son Ivan Nikitich Romanov in 1623.

The Trinity Church in the parish salary books of the Patriarchal Treasury Order for 1628 is written: “the Church of the Life-Giving Trinity in the village of Chashnikov, in the estate of the boyar Ivan Nikitich Romanov, tribute 4 altyns, according to the order of the hryvnia; April 8, 1628, that money was taken.” In the same place, under 1635, this article added: “yes, in the chapel of Alexei the man of God... tribute ruble 4 altyn 5 money, decimals and hryvnia arrival,” and from 1680 to 1740. it is written: “in the sovereign’s palace village of Chashnikov.”

After the death of boyar I.N. Romanov in 1640, the estates belonged to his son Nikita Ivanovich. In 1646, in the village of Chashnikov there were at the Trinity Church: “in the courtyard there was priest Fyodor, in the courtyard there was sexton Fyodor Vasilyev, in the courtyard there was a mallow maker Marya, and a boyar’s courtyard, courtyards: a clerk, a cattle and stables, 2 courtyards of people in the backyard and 20 peasants’ courtyards.” ; After the boyar Nikita Ivanovich Romanov, his estates were included in the palace department.

In the patrol books of the Patriarchal State Order for 1680 it is written: “the Church of the Holy Trinity in the sovereign village of Chashnikov, tribute ruble 4 altyn 5 money, check-in hryvnia, and according to the inspection and the tale of that church of the priests Ivan and Simeon with the clergy, that church in Manatino, I will go to Bykov and Korovin, and to that church of the church land in two fields there are 10 chetyas, and in the third field there are 7 chetyas, 20 kopecks worth of hay...”

In 1688, the village of Chashnikovo, on both sides of the pond, according to a personal decree, was granted from the Order of the Great Palace to the boyar Lev Kirillovich Naryshkin and was denied the same year. In the refusal book, the Trinity Church is described in the following order: “a stone church with five chapters in the name of the Life-Giving Trinity, and the chapel of St. Alexei the Man of God, near the real church there is a wooden porch, covered in a jamb, the church and the porch are covered with planks, the domes are covered with tiles; There are three doors to the church, wooden shutters; in the church the royal doors, canopy and columns are painted on greenery, on the right side of the royal doors is the image of the Life-Giving Trinity... the image of the wonderworker Nicholas... by left side of the royal doors the image of the Most Holy Theotokos Hodegetria... the image of St. Vmch. Theodore Stratilates and the image of “Fiery Ascension” of St. Prophet Elijah with his life; local icons are all in icon cases... On the church there is a stone bell tower, there are 6 bells on it, and according to the estimate, they weigh about 19 pounds.” In 1704, in the village there were: a boyar's courtyard, a stable yard in which the groom lived, a cattle yard, 25 peasants' courtyards and 2 beggars' courtyards.

After Lev Kirillovich Naryshkin, the village of Chashnikovo went to his son Alexander, according to a division with his brother Ivan Lvovich. In 1750, it belonged to the wife of Alexander Lvovich, Elena Alexandrovna, with their children: Alexander, Lev, Natalya, Marya and Agrafena. In 1796, Chashnikov was owned by Lev Alexandrovich Naryshkin, after the death of his brother Alexander Alexandrovich, who died on May 21, 1795.

Kholmogorov V.I., Kholmogorov G.I. “Historical materials about churches and villages of the 16th - 18th centuries.” Issue 4, Seletskaya tithe of the Moscow district. Publication of the Imperial Society of Russian History and Antiquities at Moscow University. Moscow, in the University Printing House (M. Katkov), on Strastnoy Boulevard, 1885.