Compassion. An example of compassion from life. Do you need empathy and compassion in life? Examples of showing compassion

It is generally accepted that man is a social being, capable of empathy with his neighbor. The very concept of compassion involves experiencing his pain with someone - suffering together. Oddly enough, opinions differ about how appropriate and necessary it is in human society.

Compassion as a hindrance

Someone dares to directly state that this is completely useless, and gives another example of compassion from life (fortunately, in it you can find an illustration of any way of thinking): a woman was walking, saw a homeless puppy, took pity, fed it, and then the ungrateful dog grew up and bit the child of her savior.

This is followed by Nietzschean thoughts that the weak must perish, and the strong, accordingly, must survive. If we think in this way, the question of whether empathy and compassion are needed in life is excluded in principle. To be fair, it should be noted that all these arguments are typical of people who are either mentally ill (to which the founder of the theory himself belonged), or emotionally immature - due to age or lack of imagination.

Quality of a developed person

The ability to develop compassion in the process is necessary: ​​we often sympathize with people whose shoes we have never been (and thank God). Physical or mental injuries and losses evoke a feeling of compassion - perhaps only due to the fact that a person is able to use his own, similar (even the most insignificant) experience to imagine how someone who is even less fortunate must feel.

Experience, the son of difficult mistakes

This brings us to the popular belief that in order to feel someone else's pain, you need to experience your own at least once. On the one hand, this is true - each of us can confirm that other people's feelings become much clearer when you yourself experience similar ones. Daughters begin to understand their mothers much better after giving birth to their own child. Having suffered humiliation at school, it is easier to imagine yourself in the place of an outcast.

On the other hand, the notorious personal experience is not necessarily a recipe for success: every example of compassion in life is balanced by its opposite. The army hazing is indicative in this regard: yesterday they humiliated me, today I am humiliating. Such revenge, aimed at the whole world around, is the flip side of sympathy. The way in which each of us uses our life experience depends on the person’s personality, his upbringing, the environment in which he lives, and many other factors.

Feeling and deed

If we stick strictly to the factual side, compassion is just a feeling. In itself, it is fruitless and is intended only to motivate action - to come to the rescue. Conversely, in order to receive help, compassion must first be aroused. basically focused on this. Here is a man who came from another city, received a salary and agreed to have a drink in the warm company of unfamiliar people (the act itself is far from optimal, but, as a rule, stupidity precedes any trouble). His newfound comrades drugged him with God knows what, took his money and threw the poor fellow out on the side of the road.

A guy walks by, stops, finds out what’s going on, and gives money for transportation home. Some will say that this is real, but it may well be that it is so indicative only because in this case the feeling gave rise to the action.

Long-standing problem

In the course of thinking about the nature of empathy, it is customary to delve into the nuances of concepts and say that compassion elevates, pity humiliates, various interpretations and subtle nuances are given. The famous Austrian writer S. Zweig introduced another concept related to the subject - “impatience of the heart.” He wrote a story of the same name, the central theme of which was compassion. The essay, which contains vivid, interesting and very illustrative examples from life, has the right to be considered a deep and very controversial philosophical development of the concept of sympathy and responsibility for it.

So, a young man meets a crippled girl who falls deeply in love with him. In a fit of compassion (is it his?) the hero decides to marry her. Next, his internal torment is described in detail, resulting in tragedy: the abandoned heroine commits suicide.

This situation is literary, but a similar example of compassion from life, albeit not so dramatic, is not as difficult to find as it seems: in the next entrance there lives no one the right child, almost a homeless child. His mother drinks bitterly, his stepfather mocks him. One “beautiful” night the boy finds himself on the street, and compassionate neighbors pick him up. He spends the night there for a day or two, and then no one wants to take responsibility or bother with someone else’s child, and as a result, he again finds himself in the circle of his so-called family.

For some time, the boy comes to the people who helped him: he brings flowers, tries to communicate, but does not find understanding: they are busy with their own problems, they have no time for him. He becomes embittered and goes wandering.

Impatience of the heart

It is logical to assume that in the matter of compassion, as in any other, one must either complete what has been started or not begin at all.

In the book, the theme receives a peculiar development: a young man, tormented by the pangs of remorse, comes to the doctor of his deceased bride, and then it turns out that in a similar situation he did exactly the opposite: he married his blind patient, devoting his entire life to her.

The author puts the following thought into the mouth of this character: there is, they say, true compassion, and there is simply impatience of the heart - a feeling that arises in each of us when we see someone’s pain or trouble. This causes discomfort in the souls of those around them, a desire to fix it as quickly as possible - not in order to help the sufferer, but in order to regain one’s own peace of mind. And our fussy, inconsistent actions can lead to truly dramatic consequences.

Another example of compassion from life, which can rightfully be considered the classic “impatience of the heart” according to Zweig, is alms given to a dirty woman with a sleeping child in her arms. Thousands of words have already been said and printed about drug-addled unfortunate children, thanks to whom unscrupulous people are enriching themselves - their place is in hard labor, with a cast-iron cannonball on their feet. But no: citizens with enviable persistence continue to throw change into the beggar’s cardboard box, thus investing in infanticide. Isn't this a mockery of such categories as empathy, compassion, support?

First - think

Apparently, everything must be approached by listening to the voice of not only the heart, but also the mind. Even the Christian religion, calling for mercy, at the same time says: “Let your alms sweat in your hands before you know to whom you are giving” (Teaching chapter 1, v. 6). This advice is interpreted in different ways, but also in the sense that there is no need to support the “covetous”. It is unlikely that money given to an alcoholic for vodka or a drug addict for his hellish potion is a manifestation of compassion - rather, it is a desire to get rid of it as quickly as possible.

Another very important question is: “Do we need empathy and compassion in life, which require sacrifice from a person and thereby give rise to a kind of chain reaction?” The same doctor from the already mentioned book, married to an unloved woman, inevitably evokes sympathy, just like herself. Does a person have the right to sacrifice himself for the sake of empathy, or do such actions destroy both the receiver and the giver?

And anyone who has at least a drop of gratitude can bring compassion from their life. There is hardly a person in the world who has never been helped by anyone in his life. Just like a villain who has not done a single good deed... We all give and receive - and everyone decides for himself the question of the proportionality of what is given and what is received.

However, everything is not so bad: Faktrum gives 10 wonderful examples of human kindness and compassion.

1. Mother Teresa's work

In 1999, on the threshold of the new millennium, Americans voted to recognize Mother Teresa as the most revered person of the century. And according to a CNN poll, she was more admired than Martin Luther King, John Kennedy, Albert Einstein and Helen Keller.

What makes her so special?

Mother Teresa, born Agnez Gonce Bojaxhiu and called the Angel of Mercy, was a Roman missionary and nun catholic church who dedicated her entire life to helping other people. Today, when people think of saints, they usually think of Mother Teresa.

In 1950, Mother Teresa founded the Order of the Missionaries of Charity. main task which was caring for the sick, homeless and helpless. In 1979, Mother Teresa was awarded Nobel Prize peace. However, one highly controversial study conducted in 2013 suggested that Mother Teresa's reputation and saintliness may be somewhat exaggerated. She truly dedicated her life to helping others, but her homes for the dying sometimes could offer nothing more than prayer to alleviate suffering.

Mother Teresa died in 1997.

2. "Project Linus"

Project Linus is a non-profit organization that distributes blankets and quilted homemade blankets to sick or injured infants, children and teenagers in hospitals, shelters, organizations social services and in charitable organizations. The goal is simple: to give people a sense of security and comfort when they need it most.

Project Linus has local leaders in each state and volunteers called "blanketeers".

For example, in Fayette County, Georgia, volunteers have sewn, crocheted, and then distributed 1,155 blankets to local children since 2010, and in 2012 they sent 147 hand-sewn blankets to children affected by Hurricane Sandy. .

3. "Bikers Against Child Abuse"

Bikers Against Child Abuse (or BACA) is another non-profit organization. Since 1995, they have been working to protect children from violence and raise public awareness about child abuse. Their goal: to make children who have been physically, emotionally or sexually abused stop being afraid. Because the absence of fear is an important step towards healing. The group also helps fund therapy and therapeutic activities.

Volunteer bikers from this organization strive to make children feel safe. They also try to help in situations where children are abused by law enforcement officers, child care agency employees, and others. No matter where bikers are present - at a court hearing, at a parole hearing, whether they are accompanying a child to school, or just living in the neighborhood - the very fact of such presence makes those who abuse children think twice. No, bikers are not people's vigilantes. They're more like bodyguards. Wouldn't you feel safer if you had a big crowd of guys on Harleys on your side?

4. "Anti-protests" caused by Westboro Church

The Westboro Baptist Church (WBC) is primarily known for its anti-gay stance. Representatives of this church are often seen at various high-profile military funerals. They organize pickets there, holding banners with various defiant slogans.

One can only imagine what happened when this highly controversial church suddenly announced that its protests were nothing more than an attempt to stir up the public.

For example, when Vassar College students learned that the Westboro Church was planning to picket their LGBT-friendly campus, they immediately organized a counter-protest.

And students from Texas A&M University once formed a “human chain” just to stop any attempts by church representatives to picket a military funeral.

Other “anti-protesters” from the Angel Action organization brought with them three-meter angel wings, and covered the church representatives from all sides with them, thereby hiding them from view of others. Another group, the Patriot Guard Riders, also used “nonviolent means of defense” - shields, with which they prevented church representatives from picketing another military funeral.

5. The work of the Bill and Melinda Gates Foundation

The work of the Bill & Melinda Gates Foundation is not only a dramatic act of kindness, but also a dramatic act of charity.

Bill Gates, as part of a program he co-created with Warren Buffett, has publicly pledged to donate half the money he earned during his lifetime to charity. By 2011, Bill and Melinda Gates had already transferred $28 billion (that is, more than a third of their fortune) to the Foundation.


The foundation provides money to a variety of organizations to help solve global problems, such as poverty and hunger, address global health issues such as preventive vaccinations and ensuring the availability of reliable medicines. The foundation, for example, gave $112 million to Save the Children to help at-risk newborns and $456 million to MVI, which is developing new vaccines against malaria.

6. Pope John Paul II forgave his would-be murderer

A Turkish assassin named Mehmet Ali Agca shot Pope John Paul II three times in St. Peter's Square in the Vatican. This happened on May 13, 1981. One bullet bounced off the Pope's index finger and hit him in the stomach. The other one hit my right elbow. Later, John Paul II would say that he survived only thanks to the divine intervention of the Virgin Mary.


On May 17, 1981, just four days after the assassination attempt, the pontiff publicly forgave Agca, saying that he had forgiven him even when he was being taken in an ambulance to the Gemelli Hospital. And in 1983, the Pope visited Agca in prison, where he was serving his 19-year sentence. During this meeting, John Paul II took his would-be killer by the hand and forgave him, this time looking into his eyes.

7. Nelson Mandela invites his jailer to his inauguration

Nelson Mandela was convicted of sabotage during apartheid South Africa, after which he spent 27 years in prison on Robben Island.


When he was finally released in 1990, he had no desire to take revenge on his former captors. Moreover, he invited one of them, a white man named Christo Brand, to his presidential inauguration, which took place in 1994. Brand was also invited to the 20th anniversary of the release of Nelson Mandela. Another of Nelson Mandela's jailers, James Gregory, also talked and wrote a lot about his friendship with the famous political prisoner.

Both Gregory and Brand spoke of their deep respect for Mandela. Brand, in particular, spoke about his transformation from a person who supported apartheid to a person who was categorically against oppression and racial segregation. According to Brand, his life changed greatly under Mandela's influence, and their friendship became a lesson in forgiveness for many in this world.

8. Ivan Fernandez Anaya deliberately loses to Abel Mutai

Kenyan runner Abel Mutai led the cross-country race, which took place in Navarra, Spain in December 2012. The runner thought that he had already crossed the finish line, but in fact there were about 10 meters left to it.


The Spanish runner, Ivan Fernandez Anaya, claiming second place, could well have taken gold, but did not do so. Instead, Fernandez Anaya caught up with Mutai and motioned for him to finish first. Fernandez Anaya later stated that he did not deserve first place and chose honesty over victory.

9. Christmas Truce

By December 1914, the First World War has already claimed almost a million lives (and in total 14 million will die in this war), but for one day - Christmas - a truce was established between British and German soldiers.

It is still unknown exactly how true this story is, and how much its details are exaggerated. But if she is to be believed, then the British soldiers in the trenches on the front line suddenly heard a familiar tune coming from the German trenches nearby. It was “Silent Night”, from which unauthorized fraternization between enemies began. There were no gunshots or explosions during the Christmas Truce. The soldiers, quite tired of the war, simply shook hands, and then shared cigarettes and threw canned goods throughout the Western Front.

10. Iphigenia Mukentabana forgave Jean Bosco Biziman

In 1994, an ethnic war raged in Central Africa between the Hutu and Tutsi people. It was that year that Iphigenia Mukentebana's husband and five of her children were killed by Hutu militia. The actual culprit of the horror that befell her family was Iphigenia's neighbor named Jean Bosco Bizimana.

Ten years later, Iphigenia, while weaving baskets as part of the Rwanda's Path to Peace project, met a weaver named Epiphania Mukanundwi, who turned out to be the wife of Jean Bosco Biziman.

Jean Bosco himself served a 7-year sentence in prison for crimes he committed during the genocide, but it was his public request for forgiveness, delivered in a Rwandan court, that helped Iphigenia forgive this man and gave her the strength to move on.

Birch forests: why people don’t leave the city where the soil disappears from under their feet

Residents are in no hurry to leave dangerous areas; they continue to fall asleep and wake up with thoughts that every minute could be their last

What do flight attendants check when greeting passengers?

What does the red color of the door mean?

Compassion is a quality that only a real person possesses. It allows you to come to the aid of your neighbor without hesitation when required; An empathetic person has the ability to feel the pain of his neighbor as well as his own. Sympathy is a very good topic for an essay in the Russian language.

Why write an essay about mercy?

That is why schoolchildren receive tasks of this kind. In the process of work, they can work in more detail on the topic of empathy for their neighbors, understand what mercy really is and how it is expressed. Essay “What is compassion?” - a good way for the writer himself to realize this quality in himself, to become more merciful towards his neighbors. What points can you mention in your work?

What is empathy?

Compassion is a person’s ability to feel what another person feels as if he himself were experiencing the same experiences. It differs from empathy - after all, you can empathize with another person not only in pain, but also in joy, fun, melancholy or boredom.

A compassionate and empathetic person is able to understand what is going on in the soul of another. It is believed that if a person is capable of compassion, it means that he really has a heart and soul and is capable of love. A spiritually rich person is capable of compassion. She is able to remember something from her experience when faced with the misfortune of her neighbor, to provide him with help and support, since she herself knows how difficult it is to be in such a situation.

Substitution of concepts

However, compassion does not always actually manifest itself as positive quality. There are many variations of compassion, and one of them is pity. This type of attitude towards people is very common in the post-Soviet space. Often people don’t take care of their health, don’t play sports, don’t value themselves and their own lives. However, at the same time, public morality prohibits abandoning those who, through their actions, have deprived themselves of this health.

A classic example is the spouses of alcohol addicts who remain close to their weak-willed husbands, even when their passion for drinking has made them disabled. It may seem that such a woman really experiences real compassion: “How can he live without me now? He will completely die." And she puts her entire life on the altar of “salvation” for her weakling husband.

Pity or mercy?

However, this type of relationship can hardly be called compassion. Thoughtful schoolboy essay writer“What is compassion?” will understand: in such behavior only one feeling shines through - pity. And moreover, if such a woman, of which there are many in Russia, did not think only about herself and her feelings, she would choose a completely different model of behavior. Truly having compassion for her weak-willed and lazy husband and wishing him well, she would have ended the relationship with him as soon as possible - and perhaps then he would have realized that his lifestyle was destructive both for him own bodies both for the mind and for the family.

About empathy in wild tribes

In the essay “What is Compassion?” some can be mentioned Interesting Facts. For example, not all cultures perceive mercy or empathy in the same way as in Russia, or, for example, in America.

In the wild forests of the Amazon lives an unusual tribe, the Yekuana. It is quite numerous, consisting of about 10 thousand members. The display of compassion among the Yekuana representatives is significantly different from what we are used to. For example, if a child gets hurt, parents do not show any signs of empathy, they do not even try to feel sorry for him. If the baby does not need help, then they wait for the child to get up and catch up with them. If someone from this tribe gets sick, the other members of the tribe will do everything in their power to cure him. The Yekuana will give their fellow tribesman medicine or call upon spirits to restore him to health. But they will not feel sorry for the patient, and he will not bother other members of the tribe with his behavior. This is a rather unusual type of manifestation of compassion. However, it must be remembered that the Yekuana tribe is at the stage of a primitive communal system. Such an attitude is unlikely to be acceptable to a Westerner.

An unusual type of help

In the essay “What is Compassion?” can be cited various examples manifestations of mercy, as well as describe and different types this feeling. In psychology there is also a type of empathy called anticipatory empathy. Its meaning is that a person (most often a psychologist) helps a person who is feeling bad in an unusual way: he himself goes to ask him for advice.

Usually people are surprised that someone does not try to help or console them, but instead asks them for advice. However, according to psychologist R. Zagainov, who works in the field of sports achievements, this method always “works” - a person becomes better after he himself has helped another. In an essay on the topic “Compassion,” you can also mention such an unusual way of helping your neighbor.

Antipode of mercy

In the essay-reasoning “What is compassion?” We can also mention the opposite of this feeling, namely indifference. It is believed that it is the most terrible vice that can only be characteristic of a person. This opinion was held by Mother Teresa, and it is also written in the Bible.

The writer Bernard Shaw said that the worst crime a person can commit against other people is not to hate them, but to treat them with indifference. Indifference means the complete absence of any emotions. A person who doesn’t care what happens around him experiences neither positive nor negative experiences. And if the latter can still benefit his health (after all, as we know, negative emotions destroy the cells of the human body from the inside), then the absence of positive experiences is absolutely useless.

The famous Russian writer A.P. Chekhov also spoke about this. He called indifference “paralysis of the soul” and even “premature death.” If you think about it, the great writer is right in many ways - after all, an indifferent person is indifferent to the whole world around him. He is like a zombie, which has an outer shell, but is completely devoid of feelings inside. In the essay “Empathy and Compassion,” a student can describe this type of mental callousness in more detail, telling, for example, about a real-life incident. After all, everyone has probably seen how indifference manifests itself towards the elderly, pregnant women, and sick people.

How to write a good essay?

An assignment on this topic requires compliance with all the rules for writing a school paper: it must be literate, contain an introduction, a main part in which the main points will be outlined point by point, as well as a conclusion. Without this, you can hardly count on a good grade on your essay. Whether empathy and compassion are needed or not - the student decides for himself in his work. He can adhere to any point of view, and it will not affect the result. But the lack of arguments, spelling or punctuation errors, insufficient volume of the essay - all this can affect the assessment of the essay. Of course, most likely, most students will agree that without these qualities it is difficult to live not only for those people who surround a callous person; and it’s hard for him to live with such a cruel heart.

Is mercy necessary - everyone's decision

However, to be merciful or cruel, everyone also decides for himself. You need to answer the question for yourself: do I myself need empathy and compassion? The essay only helps to suggest such reasoning. A person who lacks compassion for people and for all living things can gradually develop these qualities in himself. How to do it? The easiest way is good deeds. You can start helping first relatives and friends who need it, then strangers. Now many different social institutions need help. And in the West, experience of charity or volunteering is a significant plus when applying for a job.

It is generally accepted that man is a social being, capable of empathy with his neighbor. The very concept of compassion involves experiencing his pain with someone - suffering together. Oddly enough, opinions differ about how appropriate this feeling is and whether it is necessary in human society.

Compassion as a hindrance

Someone dares to directly state that this is completely useless, and gives another example of compassion from life (fortunately, in it you can find an illustration of any way of thinking): a woman was walking, saw a homeless puppy, took pity, fed it, and then the ungrateful dog grew up and bit the child of her savior.

This is followed by Nietzschean thoughts that the weak must perish, and the strong, accordingly, must survive. If we think in this way, the question of whether empathy and compassion are needed in life is excluded in principle. To be fair, it should be noted that all these arguments are typical of people who are either mentally ill (to which the founder of the theory himself belonged), or emotionally immature - due to age or lack of imagination.

Quality of a developed person

The ability for abstract thinking in the process of compassion is necessary: ​​we often sympathize with people whose shoes we have never been (and thank God). Physical or mental injuries and losses evoke a feeling of compassion - perhaps only due to the fact that a person is able to use his own, similar (even the most insignificant) experience to imagine how someone who is even less fortunate must feel.

Experience, the son of difficult mistakes

This brings us to the popular belief that in order to feel someone else's pain, you need to experience your own at least once. On the one hand, this is true - each of us can confirm that other people's feelings become much clearer when you yourself experience similar ones. Daughters begin to understand their mothers much better after giving birth to their own child. Having suffered humiliation at school, it is easier to imagine yourself in the place of an outcast.

On the other hand, the notorious personal experience is not necessarily the key to success: every example of compassion in life is balanced by its opposite. The army hazing is indicative in this regard: yesterday they humiliated me, today I am humiliating. Such revenge, aimed at the whole world around, is the flip side of sympathy. The way in which each of us uses our life experience depends on the person’s personality, his upbringing, the environment in which he lives, and many other factors.

Feeling and deed

If we stick strictly to the factual side, compassion is just a feeling. In itself, it is fruitless and is intended only to motivate action - to come to the rescue. Conversely, in order to receive help, compassion must first be aroused. Examples from people's lives focus, in principle, on this. Here is a man who came from another city, received a salary and agreed to have a drink in the warm company of unfamiliar people (the act itself is far from optimal, but, as a rule, stupidity precedes any trouble). His newfound comrades drugged him with God knows what, took his money and threw the poor fellow out on the side of the road.

A guy walks by, stops, finds out what’s going on, and gives money for transportation home. Some will say that this is real, but it may well be that it is so indicative only because in this case the feeling gave rise to the action.

Long-standing problem

In the course of thinking about the nature of empathy, it is customary to delve into the nuances of concepts and say that compassion elevates, pity humiliates, various interpretations and subtle nuances are given. The famous Austrian writer S. Zweig introduced another concept related to the subject - “impatience of the heart.” He wrote a story of the same name, the central theme of which was compassion. The essay, which contains vivid, interesting and very illustrative examples from life, has the right to be considered a deep and very controversial philosophical development of the concept of sympathy and responsibility for it.

So, a young man meets a crippled girl who falls deeply in love with him. In a fit of compassion (is it his?) the hero decides to marry her. Next, his internal torment is described in detail, resulting in tragedy: the abandoned heroine commits suicide.

This situation is literary, but a similar example of compassion from life, albeit not as dramatic, is not as difficult to find as it seems: in the next entrance lives a child no one wants, almost a street child. His mother drinks bitterly, his stepfather mocks him. One “beautiful” night the boy finds himself on the street, and compassionate neighbors pick him up. He spends the night there for a day or two, and then no one wants to take responsibility or bother with someone else’s child, and as a result, he again finds himself in the circle of his so-called family.

For some time, the boy comes to the people who helped him: he brings flowers, tries to communicate, but does not find understanding: they are busy with their own problems, they have no time for him. He becomes embittered and goes wandering.

Impatience of the heart

It is logical to assume that in the matter of compassion, as in any other, one must either complete what has been started or not begin at all.

In the book, the theme receives a peculiar development: a young man, tormented by the pangs of remorse, comes to the doctor of his deceased bride, and then it turns out that in a similar situation he did exactly the opposite: he married his blind patient, devoting his entire life to her.

The author puts the following thought into the mouth of this character: there is, they say, true compassion, and there is simply impatience of the heart - a feeling that arises in each of us when we see someone’s pain or trouble. This causes discomfort in the souls of those around them, a desire to fix it as quickly as possible - not in order to help the sufferer, but in order to regain one’s own peace of mind. And our fussy, inconsistent actions can lead to truly dramatic consequences.

Another example of compassion from life, which can rightfully be considered the classic “impatience of the heart” according to Zweig, is alms given in an underground passage to a dirty woman with a sleeping child in her arms. Thousands of words have already been said and printed about drug-addled unfortunate children, thanks to whom unscrupulous people are enriching themselves - their place is in hard labor, with a cast-iron cannonball on their feet. But no: citizens with enviable persistence continue to throw change into the beggar’s cardboard box, thus investing in infanticide. Isn't this a mockery of such categories as empathy, compassion, support?

First - think

Apparently, everything must be approached by listening to the voice of not only the heart, but also the mind. Even the Christian religion, calling for mercy, at the same time says: “Let your alms sweat in your hands before you know to whom you are giving” (Teaching of the 12 Apostles, chapter 1, v. 6). This advice is interpreted in different ways, but also in the sense that there is no need to support the “covetous”. It is unlikely that money given to an alcoholic for vodka or a drug addict for his hellish potion is a manifestation of compassion - rather, it is a desire to get rid of it as quickly as possible.

Another very important question is: “Do we need empathy and compassion in life, which require sacrifice from a person and thereby give rise to a kind of chain reaction?” The same doctor from the already mentioned book, married to an unloved woman, inevitably evokes sympathy, just like herself. Does a person have the right to sacrifice himself for the sake of empathy, or do such actions destroy both the receiver and the giver?

Anyone who has even a drop of gratitude can give examples of mercy and compassion from their own lives. There is hardly a person in the world who has never been helped by anyone in his life. Just like a villain who has not done a single good deed... We all give and receive - and everyone decides for himself the question of the proportionality of what is given and what is received.

Probably almost every person has at one time or another experienced compassion or empathy for another person or being. So how can we describe compassion? When a person is able to feel all the pain of another person, this is called compassion. However, many believe that compassion is not only about feelings, but is primarily about action. It is not enough just to sympathize with another, you also need to provide some kind of help in getting rid of trouble, grief, or at least try to reduce it.

It seems to me that every person who feels love for a living being is capable of sincere compassion.

Of course, not all people have the ability to sympathize. But this feeling one way or another breaks into the life of any person. Usually compassion is a response to a situation that seems very sad and pitiful to us. We immediately have a desire to do something, to at least somehow help a person or animal who is in trouble or an extremely unpleasant situation. These situations are completely different. They can not only affect any area, but can also vary in significance.

There are many examples of compassion in life. For example, my mother found out that a lonely elderly man lives in our house. Grandfather’s wife died a long time ago, and his children live in another city and don’t help him at all. He lives only on his pension; of course, he doesn’t have enough money. And he simply has no one to talk to either. When my mother found out about the life of this grandfather, she immediately wanted to help him. She felt very sorry for him, she told our family about him, and we decided to help him somehow. We met him and said that we would come to visit him soon. We baked a delicious pie, made a salad, bought fruits, vegetables, tea, and cookies. With all these gifts we came to him to drink tea together. We sat with him for more than 4 hours. Time flew by, grandfather talked so captivatingly about his life. It was immediately clear that he had not spoken to anyone for more than a few minutes in many years. He was so happy, and we were glad that we at least somehow brightened up his ordinary days. Mom agreed with grandfather that we would come to him for tea every week. It's his birthday soon. This means that we will definitely come to him and organize a holiday for him.

Another example of compassion is another situation. My sister was walking home from school and saw a little tiny kitten. It was winter, a blizzard, the baby was shaking all over from the cold. He was almost covered with snow, he sat on the step leading to the entrance, and meowed pitifully. My sister couldn't just pass by. She took him to our home. There she washed him, dried him, made him a bed and put it next to the radiator. The parents didn’t argue at all, but allowed us to keep the kitten.

I think these situations perfectly describe how people can have compassion and empathy.

Several interesting essays

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    The creator of Sadko's epic is the people who retell this tale from generation to generation. The main character of this epic is a young man Sadko

  • Summer is a wonderful time. I always look forward to this time of year, because in the summer it’s warm, you can walk longer, because it gets dark later. I love summer because at this time of year I have fun: I play with friends, go with my family to swim at the sea and relax

  • The image of nature in Yesenin's lyrics essay

    The work of Sergei Yesenin belongs to the new peasant poetry, therefore the main theme of the author’s poems is nature.

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