The meaning of Filipov Tertiy Ivanovich in a brief biographical encyclopedia. A major official with a broad soul, Terty Ivanovich Filippov. Daria Mikhailovna Leonova. Modest Petrovich Mussorgsky


Tertiy Ivanovich Filippov, state controller (~1890)
State Comptroller
July 26, 1889 – November 30, 1899
Predecessor Dmitry Solsky
Successor Pavel Lobko
Birth December 24, 1825 (January 5)(1826-01-05 )
Rzhev, Tver Governorate, Russian Empire
Death November 30 (December 12)(1899-12-12 ) (73 years old)
Saint Petersburg, Russian Empire
Education Moscow University (1848)

In addition to official positions, Tertiy Filippov was known as a publicist, Orthodox theologian and collector of Russian song folklore.

Biography

Born into the family of a pharmacist, owner of the Rzhev Free Pharmacy, Ivan Filippov (d. November 28, 1829).

Terty Filippov studied at the Tver gymnasium in 1837-1843. Then he was a self-employed student at Moscow University and in 1848 he graduated from the 1st department of the university’s Faculty of Philosophy third in success with the title of candidate.

From 1848 to 1856, Tertiy Filippov taught Russian literature at the 1st Moscow Gymnasium; became close to the circle of Slavophiles. He took part in the publication of the Slavophile magazines “Moskvityanin”, “Moscow Collection” and “Russian Conversation”; his articles were mainly devoted to the history of the Russian Church of the pre-Petrine period. His idea: Councils and the patriarchate made the Church a living, active spiritual force, providing a symphony of powers.

In 1856, Filippov’s life took a rather sharp turn. Deep knowledge Greek language, theological sciences and church law determined the possibility of a new career for Filippov. The chief prosecutor of the Holy Synod, Alexander Tolstoy, drew attention to him. Upon his return, he received an appointment as an official of special assignments at the Holy Synod, mainly to deal with matters relating to the Eastern Orthodox Churches and the transformations taking place in the spiritual- educational institutions Russia. In April 1860, Filippov was appointed clerk of the “Committee on the Transformation of Theological and Educational Institutions.”

In 1864, the last change came in his career: he joined the State Audit Office, where he remained until the very end of his life; After fourteen years of service, in 1878 he took the place of second man in the department. From the very moment of the appointment of Dmitry Solsky to the post of State Controller, Filippov for almost twelve years constantly occupied the place of a fellow State Controller, and after Solsky suffered from apoplexy in 1889, he took the place of State Controller. The appointment of Filippov, however, did not happen at all simply, and happened after a dull, but quite stubborn struggle in ruling circles. Konstantin Pobedonostsev, for example, was categorically against the appointment of Filippov, and his failure became for many evidence of a sharp decline in the influence of the recently all-powerful Chief Prosecutor of the Holy Synod.

Describing Tertius Filippov as minister, Sergei Witte wrote in his memoirs:

Terty Ivanovich was a churchman: he dealt with church issues and literary issues, but only literary ones of a certain shade, issues of a purely mystical direction. He was not a stupid man, but as a state controller and in general as a statesman he was completely unimportant. T.I. Filippov actually did not deal with the matters that he was supposed to deal with, that is, control over all state, economic and business functions. He was transferred to state control because he showed a Russian national direction in his activities... Terty Ivanovich, of course, was much lower than Pobedonostsev in his talents, abilities and education; they did not like each other and disagreed on everything... T.I. Filippov treated K.P. Pobedonostsev quite angrily, and Pobedonostsev treated Filippov rather contemptuously.

Despite the fact that Sergei Witte considered Filippov insufficiently competent in control matters, under his leadership the department from time to time stopped the abuses of various officials. The most famous case was the removal of Apollon Krivoshein from the post of Minister of Railways at the end of 1894. In addition, during the leadership of Tertia Filippov, the scope of departmental powers of the State Control gradually continued to increase. Under Tertia Filippov, reporting on the execution of state registration was improved, and a “Regulation on the procedure for storing and destroying reports audited by the State Control” was issued.

Using his high official position, Filippov often included distressed composers and other musicians in the state control staff. After his death, they spoke more than once about him as a kind man, “who benefited more than a dozen Russian musicians with the salary of an official.”

Even before his appointment to the post of State Comptroller, Filippov took an active part in the activities of the Russian Geographical Society, mainly in collecting Russian folk songs (“song tunes”). In 1884, on his initiative, a song commission was created (under his chairmanship) at the ethnography department of the Russian Geographical Society.

For many years, Terty Ivanovich was friends with Konstantin Leontyev, whom he highly respected and valued. He maintained correspondence with persons who occupied the Patriarchal throne of Constantinople in the second half of the 19th century.

Terty Filippov died on November 30, 1899 and was buried in the Isidore Church of the Alexander Nevsky Lavra in St. Petersburg. After Filippov's death in November 1899, the conservative-minded General Pavel Lobko, who had previously taught Tsarevich Nikolai Alexandrovich the basics of military administration, was appointed State Comptroller.

Creativity and views

He was published in various publications of a conservative-nationalist orientation, in particular in the “Russian Messenger” by M. N. Katkov, in the “Citizen” book. V. P. Meshchersky (editor-publisher since January 1873 - F. Dostoevsky), was one of the founders of the magazine “Russian Conversation”.

He was distinguished by eccentric behavior and quirks. For example, when meeting with holders of the Order of St. George, as a greeting, kissed the order on their chest (or neck), plunging the gentlemen into embarrassment.

Some publications

  • “Ecumenical Patriarch Gregory VI and the Greek-Bulgarian feud” (“Journal of the Ministry of Public Education.” 1870, No. 2 and 3);
  • “The solution to the Greek-Bulgarian question” (“Russian Bulletin”. 1870, No. 6);
  • “Definition of the Council of Constantinople on the issue of the Bulgarian Exarchate” (“Citizen”, 1872, No. 23-28);
  • “Memories of Count A.P. Tolstoy” (“Citizen”, 1874, No. 4);
  • « / Comp., preface. and comment. S. V. Lebedeva. / Rep. ed. O. Platonov. - M.: Institute of Russian Civilization, 2008. - 448 p. Faresov A.I.. - St. Petersburg: type. A. S. Suvorina, 1900. - 24 p. : portrait; 25.
  • Faresov A.I. In memory of T. I. Filippov (With a portrait). // Historical Bulletin. - 1900. - T. 79. - P. 670.
  • Filippov T.I. Russian education. - Moscow: Institute of Russian Civilization, 2008.
  • Alekseeva S. I. The Holy Synod in the system of higher and central government agencies post-reform Russia 1856–1904. St. Petersburg: Nauka, 2003; 2nd ed., stereotype. St. Petersburg: 2006. pp. 102–106, 110, 113, 115, 123, 177, 178, 185, 200, 236, 258.
  • Alekseeva S. I.
  • Alekseeva S. I. Materials on the history of the Russian Orthodox Church in the archival heritage of T. I. Filippova // Bulletin of the Orthodox Church of St. Tikhon humanitarian university. Ser. II. Story. History of the Russian Orthodox Church. - 2007. - No. 2 (23). - P. 7–31.
  • Alekseeva S. I.“Rzhev tradesman in the nobility”: the history of the family of Tertiy Ivanovich Filippov (according to domestic archives) // Bulletin of the Orthodox St. Tikhon's Humanitarian University. Ser. II. Story. History of the Russian Orthodox Church. - 2008. - No. 2 (27). - P. 7–27.
  • Alekseeva S. I. Tertiy Ivanovich Filippov in his youth: Materials for a biography // Bulletin of the Russian Humanitarian Scientific Foundation. - 2010. - No. 1. - P. 32–41.
  • Alekseeva S. I.// History of Russia: economics, politics, people. To the 80th anniversary of Doctor of Historical Sciences, Professor, Academician of the Russian Academy of Sciences B.V. Ananich. - St. Petersburg, 2011. - pp. 13–19. (Proceedings of the Faculty of History of St. Petersburg state university. T. 5).
  • Alekseeva S. I."Due to the long temptation of my motives, I decide to speak to my own language". (On the issue of the formation of T. I. Filippov's worldview) // Russia and the world in late XIX- first half of the twentieth century. Collection for the 85th anniversary of Boris Vasilyevich Ananich. - St. Petersburg: LLC "Information and publishing company-magazine "Faces of Russia", 2017. - P. 606–616.
  • Alekseeva S. I. T. I. Filippov official of special assignments under the Chief Prosecutor of the Holy Synod // Collections of the Presidential Library. Ser. " Electronic archive". Issue 1. The Holy Synod in the history of Russian statehood: Collection of materials of the All-Russian scientific conference with international participation. St. Petersburg: Presidential Library, 2017. pp. 115–130.
  • Alekseeva S. I. K. P. Pobedonostsev in the assessment of T. I. Filippov // Konstantin Petrovich Pobedonostsev: thinker, scientist, person: Materials of the International Anniversary Scientific Conference dedicated to the 180th anniversary of the birth and 100th anniversary of the death of K. P. Pobedonostsev ( St. Petersburg, June 1–3, 2007). - St. Petersburg, 2007. - pp. 120–126.
  • Alekseeva S. I. T. I. Filippov and S. Yu. Witte: on the question of the circumstances of the implementation of the reform course S. Yu. Witte // History of Russia: economics, politics, people. To the 80th anniversary of Doctor of Historical Sciences, Professor, Academician of the Russian Academy of Sciences B.V. Ananich. Proceedings of the Faculty of History of St. Petersburg State University. - 2011. - T. 5. - P. 13–19.

Terty Ivanovich Filippov(December 24 [ January 5 ] , Rzhev- November 30 [ December 12 ] , Saint Petersburg) - statesman Russian Empire , senator(since January 1, 1883), actual secret councillor(since April 9, 1889), State controller(from July 26, 1889 to November 30, 1899).

In addition to official positions, Tertiy Filippov was known as a publicist, Orthodox theologian and collector of Russian song folklore.

Biography

Born into the family of a pharmacist, owner of the Rzhev Free Pharmacy, Ivan Filippov (d. November 28, 1829).

Terty Filippov in 1837-1843 studied at Tver gymnasium. Then there was self-costing student at Moscow University and graduated in 1848 1st Department of the Faculty of Philosophy of the University third most successful with the title candidate , .

From 1848 to 1856 Tertiy Filippov taught Russian literature V 1st Moscow Gymnasium; got close to the circle Slavophiles. He took part in the publication of Slavophile magazines “ Moskvitian », « Moscow collection" And " Russian conversation"; his articles were mainly devoted to history Russian Church pre-Petrine period. His idea: Councils and the patriarchate made the Church a living, active spiritual force, providing symphony of authorities.

In 1856, Filippov’s life took a rather sharp turn. Deep knowledge Greek language , theological sciences and church law determined the possibility of a new career for Filippov. I noticed him chief prosecutor Holy Synod Alexander Tolstoy. Upon his return he received an appointment official of special assignments at Holy Synod, mainly to deal with matters relating to the Eastern Orthodox Churches and the transformations taking place in theological educational institutions of Russia. In April 1860, Filippov was appointed clerk"Committee on the transformation of religious educational institutions."

In 1864, the last change came in his career: he joined the State control, where he remained until the very end of his life; After fourteen years of service, in 1878 he took the place of second man in the department. From the very moment of appointment State Comptroller Dmitry Solsky Filippov permanently occupied the place of Comrade State Comptroller for almost twelve years, and after he defeated Solsky in 1889 apoplexy, took the place of State Comptroller. The appointment of Filippov, however, did not happen at all simply, and happened after a silent but rather persistent struggle in ruling circles. For example, he was categorically against the appointment of Filippov Konstantin Pobedonostsev, and his failure became for many evidence of a sharp decline in the influence of the recently all-powerful Chief Prosecutor of the Holy Synod.

Describing Tertius Filippov as minister, Sergei Witte wrote in his memoirs:

Terty Ivanovich was a churchman: he dealt with church issues and literary issues, but only literary ones of a certain shade, issues purely mystical directions. He was not a stupid man, but as a state controller and in general as a statesman he was completely unimportant. T.I. Filippov actually did not deal with the matters that he was supposed to deal with, that is, control over all state, economic and business functions. He was transferred to state control because he showed a Russian national direction in his activities... Terty Ivanovich, of course, was much lower than Pobedonostsev in his talents, abilities and education; they did not like each other and disagreed on everything... T.I. Filippov treated K.P. Pobedonostsev quite angrily, and Pobedonostsev treated Filippov rather contemptuously.

Despite the fact that Sergei Witte considered Filippov insufficiently competent in control matters, under his leadership the department from time to time stopped the abuses of various officials. The most famous case was the removal from post at the end of 1894 Minister of Railways Apollo Krivoshein. In addition, during the leadership of Tertia Filippov, the scope of departmental powers of the State Control gradually continued to increase. Under Tertia Filippov, reporting on the execution of state registration was improved, and a “Regulation on the procedure for storing and destroying reports audited by the State Control” was issued.

Using his high official position, Filippov often included distressed composers and other musicians in the state control staff. After his death, they spoke more than once about him as a kind man, “who benefited more than a dozen Russian musicians with the salary of an official.”

Even before his appointment to the post of State Comptroller, Filippov took an active part in the activities of Russian geographical society, mainly on collecting Russian folk songs (“song tunes”). In 1884, on his initiative, a song commission was created (under his chairmanship) at the ethnography department of the Russian Geographical Society.

For many years Terty Ivanovich was friends with Konstantin Leontiev, whom he highly respected and valued. He maintained correspondence with persons who occupied the Patriarchal throne of Constantinople in the second half of the 19th century.

Terty Filippov died on November 30, 1899 and was buried in the Isidore Church Alexander Nevsky Lavra in St. Petersburg. After Filippov's death in November 1899, a conservative general was appointed State Comptroller Pavel Lobko, formerly taught to the Tsarevich Nikolai Alexandrovich basics of military management.

Creativity and views

Published in various publications with a conservative-nationalist orientation, in particular in “ Russian Vestnik » M. N. Katkova, in "Citizen" book. V. P. Meshchersky(editor-publisher since January 1873 - F. Dostoevsky), was one of the founders of the Russian Conversation magazine.

He was distinguished by eccentric behavior and quirks. For example, meeting with holders of the Order of St. George, as a greeting he kissed the order on their chest (or on the neck), plunging the gentlemen into embarrassment., Slavic enlighteners" (St. Petersburg, 1885); Faresov A.I. In memory of T. I. Filippov (With a portrait). // Historical Bulletin. - 1900. - T. 79. - P. 670.

  • Filippov T.I. Russian education. - Moscow: Institute of Russian Civilization, 2008.
  • Alekseeva S. I. The Holy Synod in the system of higher and central state institutions of post-reform Russia 1856–1904. St. Petersburg: Nauka, 2003; 2nd ed., stereotype. St. Petersburg: 2006. pp. 102–106, 110, 113, 115, 123, 177, 178, 185, 200, 236, 258.
  • Alekseeva S. I.
  • Alekseeva S. I. Materials on the history of the Russian Orthodox Church in the archival heritage of T.I. Filippova // Bulletin of the Orthodox St. Tikhon’s Humanitarian University. Ser. II. Story. History of the Russian Orthodox Church. - 2007. - No. 2 (23). - P. 7–31. // History of Russia: economics, politics, people. To the 80th anniversary of Doctor of Historical Sciences, Professor, Academician of the Russian Academy of Sciences B.V. Ananich. - St. Petersburg, 2011. - pp. 13–19. (Proceedings of the Faculty of History of St. Petersburg State University. Vol. 5).
  • Alekseeva S. I.“Due to the long temptation of my motives, I decide to speak in my own language.” (On the issue of the formation of T. I. Filippov’s worldview) // Russia and the world at the end of the 19th – first half of the 20th century. Collection for the 85th anniversary of Boris Vasilyevich Ananich. - St. Petersburg: LLC "Information and publishing company-magazine "Faces of Russia", 2017. - P. 606–616.
  • Alekseeva S. I. T. I. Filippov    official of special assignments under the Chief Prosecutor of the Holy Synod // Collections of the Presidential Library. Ser. "Electronic Archive". Vol. 1. The Holy Synod in the history of Russian statehood: Collection of materials of the All-Russian scientific conference with international participation. St. Petersburg: Presidential Library, 2017. pp. 115–130.
    • Alekseeva S. I. K. P. Pobedonostsev in the assessment of T. I. Filippov // Konstantin Petrovich Pobedonostsev: thinker, scientist, person: Materials of the International Anniversary Scientific Conference dedicated to the 180th anniversary of the birth and 100th anniversary of the death of K. P. Pobedonostsev ( St. Petersburg, June 1–3, 2007). - St. Petersburg, 2007. - pp. 120–126.
    • Alekseeva S. I. T.I.Filippov and S.Yu.Witte: to the question of the circumstances of the implementation of the reformist course of S.Yu.Witte // History of Russia: economics, politics, people. To the 80th anniversary of Doctor of Historical Sciences, Professor, Academician of the Russian Academy of Sciences B.V. Ananich. Proceedings of the Faculty of History of St. Petersburg State University. - 2011. - T. 5. - P. 13–19.

    FILIPPOV TERTY IVANOVYCH

    Filippov (Tertiy Ivanovich, 1825 - 1899) - statesman and public figure, writer. Born in Rzhev, he graduated from a course at Moscow University in the Faculty of History and Philology and until 1856 was a teacher of the Russian language in one of the Moscow gymnasiums. Upon returning from a business trip to the Don and the Sea of ​​Azov to study morals local population, F. was appointed an official of special assignments at the Holy Synod, mainly to deal with affairs relating to the eastern Orthodox churches and transformation of religious educational institutions. In 1864 he entered the service of state control, where he remained until the end of his life; from 1878 he was a companion of the state controller, and from 1889 - state controller. Under him, reporting on the execution of state registration was improved, a railway reporting department, a department of the same name and a credit reporting department were formed, and a “Regulation on the procedure for storing and destroying reports verified by state control” was published. While in Moscow, F. became close to the circle of the “young Muscovite” and in his articles published in “Moskvityanin” and “Russian Conversation”, he vigorously advocated for the return of Russia “to the days of Kotoshikhin,” finding church system pre-Petrine Rus', with the patriarchate and councils, most corresponding to the national characteristics of the Russian people. At the same time, he was the first to introduce the members of the “young Muscovite” circle to ancient Russian songs, which, according to M.P. Pogodin were the main force that developed and clarified the basic worldview of the circle, and was one of the first to show the artistic and social significance of folk song legends. With his firmly established worldview, F. greatly influenced Ostrovsky, Apollo Grigoriev and Pisemsky. One of his first literary works was the speech: “On the beginnings of Russian education” (Moscow, 1854). Among his numerous works, the following stand out: an article about Ostrovsky’s comedy “Don’t Live the Way You Want”; "A few words about the Nestorians"; analysis of Buslaev’s essay: “Historical Sketches of Russian Folk Literature and Art” (in the “Library for Reading”, 1861, ¦ 4); “Remarks on the 6th chapter of the censorship statute” (in “The Spirit of a Christian”, 1862, ¦ 9 and 10); “Ecumenical Patriarch Gregory VI and the Greek-Bulgarian feud” (Journal of the Ministry of Public Education, 1870, ¦ 2 and 3); “The solution to the Greek-Bulgarian question” (Russian Bulletin, 1870, ¦ 6); “Definition of the Council of Constantinople on the issue of the Bulgarian Exarchate” (“Citizen”, 1872, ¦ 23 - 28); “Memories of Count A.P. Tolstoy” (ib., 1874, ¦ 4); obituary of A.P. Gorsky ("Journal of the Ministry of Public Education", 1875, ¦ 11); "Modern Church Issues" (St. Petersburg, 1882, part 2); "Notes on public schools" (St. Petersburg, 1882); “A brief account of the life and exploits of Saints Cyril and Methodius, Slavic enlighteners” (St. Petersburg, 1885); “On the teaching of the Church Slavonic language in secondary educational institutions” (St. Petersburg, 1887); “Collection of T. Filippov” (St. Petersburg, 1896; many of his articles are collected here) and “Three Remarkable Elders” (St. Petersburg, 1899). As a member of the Geographical Society, F. was the initiator of the formation of a special song commission under him (1884), with which he sought funds to equip an expedition for the purpose of collecting Russian songs with melodies. Wed. A.I. Faresov "Tertiy Ivanovich F." (St. Petersburg, 1900); A.V. Vasiliev "In Memory of T.I. Filippov" (St. Petersburg, 1901); "T.I. Filippov" ("Observer", 1900, ¦ 1); Art. Chronicler in "Slovansky prehled" (1900, February 5); obituaries in "Ekklesiastike Aletheya (Greek)", "Le Moniteur Oriental" and many others.

    Brief biographical encyclopedia. 2012

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    Without Sheremetev’s participation, Balakirev’s appointment as manager of the Chapel might not have taken place, but “ author and main culprit"The composer himself considered this event Tertiya Ivanovich Filippova

    Carrying out the patronage of M. A. Balakirev in appointing him manager of the Court Singing Chapel, T. I. Filippov, of course, highly appreciated his love for Russian music. He was convinced that, together with N. A. Rimsky-Korsakov, they would be able to accomplish the main task facing the Capella - to prepare a new harmonization of the entire liturgical repertoire, relying on Old Russian chants, which would allow them to overcome the Western European influences that dominated church music.

    The name of Tertiy Ivanovich Filippov - Senator, State Comptroller, Chairman of the Imperial Orthodox Palestine Society - is known to musicians, first of all, in connection with his friendly and creative relationships with members of the “Mighty Handful” and, in particular, with Modest Petrovich Mussorgsky, whose executor he became after the composer's death. It is also known that in 1884 he became the organizer of the Song Commission under the Imperial Russian geographical society, whose task was to collect and popularize Russian folk songs with melodies. In 1880-1900 The commission organized eleven expeditions to different provinces of Russia. Note that the expedition participants included Balakirev’s student and friend Sergei Mikhailovich Lyapunov, who, as already mentioned, in 1894, after leaving the Rimsky-Korsakov Court Choir, became an assistant manager. Six months earlier, in the summer of 1893, Lyapunov made a trip to the Vyatka, Vologda and Kostroma provinces and brought from there many songs recorded in these provinces, a diary in which he described the details of the trip, as well as photographs of the places where the expedition visited.

    Tertiy Ivanovich Filippov not only contributed to the organization of folklore expeditions in which professional philologists and musicians participated, but also suggested that State Control officials subordinate to him collect folk songs during trips to different provinces for audits.

    For Tertiy Ivanovich Filippov, the organization of the Song Commission and all the actions associated with it were based on his own attitude to the musical roots of Russia - folk song and church singing art.

    « By his birth, by his upbringing, he is inextricably linked with the Russian people,<...>I could not serve principles other than those imprinted on the tablets of the thousand-year history of the Russian state"- Filippov wrote about himself.

    These “beginnings” included folk art- folk song and church singing based on the ancient Russian singing tradition.

    Terty Ivanovich not only knew folk songs and loved to sing, but also had a remarkable ability to gather singing lovers around him and manage an improvised choral “team”. This is evidenced, for example, by the story of State Council member Sergei Vladimirovich Markov, recorded by another government official - Director of the Department of General Affairs of the Ministry of Foreign Affairs Vladimir Borisovich Lopukhin.

    « Terty Ivanovich, - he writes, — already in the position of state controller, once toured control institutions along the Volga. I ended up in Kazan.<...>from early morning on the day appointed for Tertiy Ivanovich’s departure from Kazan, he unexpectedly disappeared to everyone.<...>It became known that he drove off to the Volga early in the morning<...>. The authorities rushed to the bank of the Volga, quite distant from the city. As we approached, we saw a large crowd of people on the shore, from which harmonious choral singing could be heard. They squeezed through and see Terty Ivanovich in a circle of singing barge haulers, conducting their choir with smooth gestures of both hands, chanting in a low voice in his own once rich tenor. It turned out that the barge haulers were not singing as they should. And Terty Ivanovich immediately on the Volga bank instructed them in the correct song. The loaders who approached joined in. And a huge improvised choir was formed, which amazed the listeners with the harmony of its performance.» .

    Their organizational and musical abilities Filippov also showed this in his own institution, creating a church choir from his subordinates, which sang during services in the house church in the name of the Mother of God of Akhtyrskaya, located in the State Control building on the Moika embankment.

    As reported in one of the articles dedicated to Filippov, ancient Russian chants were performed in the church, recorded in “hook” notation, which he himself deciphered.

    It is unknown whether Tertiy Ivanovich Filippov really translated Znamenny chants into the modern notolinear system. But there is evidence that he was interested in singing books of the Old Russian tradition. Filippov's interest in the Old Believers and his excellent knowledge of the peculiarities of the life of the Old Believers is beyond doubt. As S.I. Alekseeva noted, already in the 1850s. " he created a reputation for himself as a “famous split-phile”". There is an opinion that Filippov’s mother belonged to the Old Believers, so knowledge of Old Russian notations and the ability to sing directly “on hooks”, without translating them into notes, was a natural thing for Terty Ivanovich.

    The attitude towards the Old Believers after the church schism was not the same in different periods of time. An active struggle, aimed at the complete eradication of the old faith, was replaced by periods of a softer attitude towards it. But main task At all stages of the coexistence of the Old Believers and Orthodoxy, schismatics were drawn into the bosom of the official Church. The main means of such a transition was Edinoverie, which presupposed unity with the Synodal Church through its appointment of clergy to Edinoverie churches and monasteries. At the same time, co-religionists were allowed to preserve some ancient rituals in worship, which were performed according to old printed books. As for the notated singing manuscripts, co-religionists, as a rule, used Old Believer manuscripts of priestly consent, i.e., singing books of Old Believers who recognized the priesthood. These manuscripts have very definite features: a new true phonetic edition of the texts and a notation that has not only marks, but also features. Moreover, the recording of chants in them is focused on manuscripts created in the last quarter of the 17th century - after Nikon’s reforms.

    Terty Filippov himself was not an Old Believer (otherwise he would not have been able to rise so high on the social ladder) and, of course, as a government official, he could not take the side of the schismatics. However, he had every reason to defend the rights of the same faith to preserve ancient traditions as a phenomenon permitted by the Synodal Church. In his report “On the needs of coreligion,” which he read at the meeting of the St. Petersburg Society of Lovers of Spiritual Enlightenment on January 18, 1873, he insisted that the difference in rituals preserved by coreligionists does not contradict the spirit of Orthodoxy and cannot disrupt the unity of the Church.

    Tertiy Ivanovich Filippov. 1870s - F. 41 (M. A. Balakirev), No. 1768.

    Balakirev Mily Alekseevich. Regulations on the regency class of the Court Singing Chapel. Draft by hand unset. persons with corrections by M. A. Balakirev - F. 816 (Findeisen N. F.), No. 2248.

    Sergei Mikhailovich Lyapunov on an expedition on the Unzha River in the Kostroma province. - F. 451 (S. M. Lyapunov), op. 2, no. 404.

    The State Control building on the Moika embankment, 76. Photo by K. Bulla.

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